Sunday, January 31, 2010
Pioneer Christians Memorial Academy: Day 10: Wednesday, 28/1/2010
Below is a draft for a letter I intend to send to the President on behalf of the children at the acadamy:
Dear Mr. President,
As an Episcopal priest on mission to Kenya, I have been serving as an unofficial U. S. ambassador for the past two weeks. Because of the high respect the people of Kenya have for you , I’m not sure we need any other ambassador here. I am amazed at how many homes have your photo.
Today I visited Pioneer Christians Memorial Academy, a primary school operated by St. Peter’s Parish Kiamwang, Anglican Church of Kenya. You are held as a great example that the youth here can achieve anything. So when I have the opportunity to speak to youth as I did today, as a U.S. citizen, I take the liberty of extending greetings from President Barack Obama.
The students asked me to take their greeting to you back with me to the U.S. I’m afraid they thought that I could actually personally deliver their greetings! Before I could reply, my friend and guide promised them that I would relay their greetings to you. Since it is impossible to do so personally, I resolved to write you this short letter so that the promise made to them would be fulfilled.
So on behalf of the students at Pioneer Christians Memorial Academy whose faces lit up at the mention of your name, I send you their heartfelt greetings and enclose a photo of my visit with them. As for myself, I send with this letter my personal prayers as you lead our nation forward.
Sincerely,
The Reverend Thomas J. Fehr
Friday, January 29, 2010
Meeting with Esther Mombo: A Witness for our Communion: Day 9: Wednesday, 27/1/2010
Today was the appointed day for us to meet in person. I must believe it was in God’s good timing. We were 40 minutes late for our appointment. We got away a bit late because John had unexpected visitors in his office to meet with and we were delayed by two accidents on the road, one an overturned lorry crossing both lanes that caused traffic to deviate around it on dry ground causing a red cloud of dust in the air.
I was ushered into a waiting room while Dr. Mombo was found. She came out to greet us and then advised us that she had an engagement to speak to the students on the first day back for the new term. She had someone bring me a cup of tea and I read the latest edition of the school’s magazine while John and Susan left to visit John’s grandmother who is nearing 100 years of age.
There was an interesting reprint of a speech (2003) by the first woman to graduate from St. Paul’s, Deaconess Mildred Owani from Uganda. I was still reading the magazine when Dr. Mombo returned to call on me.
Another example of God’s timing. Had we been on time, I would have had 45 minutes with Dr. Mombo max. As it turned out we had to cut things short because I knew John would be outside waiting on me.
It turns out that she was at GC 2006 in Columbus when Katherine Jefferts Shori was elected presiding bishop. She noticed less rancor at the 2009 convention, which she correctly connected to the loss of more conservative members of the church. She was denied approval to attend, but took leave and went on her own resulting in a reprimand upon her return.
I think it best not to mention details of our discussion here in a public forum, but I will say the frank and open conversation was inspiring.
I thanked her for taking the time to see me and for being a true witness of Christ.
Kenya is already beginning to deal with gender issues and where that occurs, LGBT issues are not far behind. I am more convinced than ever of the prophetic role of TEC in these days. I’m proud of that and I must double my efforts to add my voice. I am also more convinced than ever that God is calling me to this ministry of presence, conversation and relationship.
I was ushered into a waiting room while Dr. Mombo was found. She came out to greet us and then advised us that she had an engagement to speak to the students on the first day back for the new term. She had someone bring me a cup of tea and I read the latest edition of the school’s magazine while John and Susan left to visit John’s grandmother who is nearing 100 years of age.
There was an interesting reprint of a speech (2003) by the first woman to graduate from St. Paul’s, Deaconess Mildred Owani from Uganda. I was still reading the magazine when Dr. Mombo returned to call on me.
Another example of God’s timing. Had we been on time, I would have had 45 minutes with Dr. Mombo max. As it turned out we had to cut things short because I knew John would be outside waiting on me.
It turns out that she was at GC 2006 in Columbus when Katherine Jefferts Shori was elected presiding bishop. She noticed less rancor at the 2009 convention, which she correctly connected to the loss of more conservative members of the church. She was denied approval to attend, but took leave and went on her own resulting in a reprimand upon her return.
I think it best not to mention details of our discussion here in a public forum, but I will say the frank and open conversation was inspiring.
I thanked her for taking the time to see me and for being a true witness of Christ.
Kenya is already beginning to deal with gender issues and where that occurs, LGBT issues are not far behind. I am more convinced than ever of the prophetic role of TEC in these days. I’m proud of that and I must double my efforts to add my voice. I am also more convinced than ever that God is calling me to this ministry of presence, conversation and relationship.
Meeting with Bishop Timothy Ranji Mbuthia: Day 8: Tuesday, 26/1/2010
On our way to Nairobi, we made a few stops to deposit contributions made by the TLS group so that they would have receipts for their contributions. One of those contributions was for an orphanage operated by the Anglican Diocese of Mt. Kenya South. The diocesan offices are located in Kiambu.
Since the accountant had stepped away, we had a chance to visit with some of the staff including Bishop Mbuthia. Turns out he is an avid mountain climber and uses this as a way to raise funds for diocesan youth ministries. (Perhaps this is a fund raising idea for St. Luke’s High School Youth Group?:-))
John made introductions and we had a short visit. There was nothing exceptional about the visit except that I must say that every time I as a gay priest in The Episcopal Church feel humbled and honored. Now that is not to say I came out to the bishop, but he knew that I was a representative of TEC. The cordial hospitality I receive everywhere I go in spite of the media focus on issues of disagreement continues to tell me that this work on the ground is a ministry. The loud voices that we keep hearing speaking doom and gloom and division are not the only voices and I dare say not truly representative. Is there ever one voice that speaks for all?
I had decided purposely that I would not ask for anyone’s card while here, thinking it better if it were voluntarily offered. We had the normal handshakes and goodbyes and started down the hallway when the bishop caught up with us to hand me his card as he said, “You forgot something.” In fact, he hadn’t given it to me before. So in this case, it seems clear that he definitely wanted me to have it. One more contact and one more opportunity to reach out again once I return to the U.S.
For one or two of you (you know who you are) who I so often must remind, I’ll say it again, “Good is good!” I know you’re laughing as you read this!
Saying Goodbye to the TLS Group: Day 8: Tuesday, 26/1/2010
Today was the day I was glad I was not on the Kenyan Safari class trip because they are heading back to the U.S. and I still have a week and a half in Kenya!
John, Benson (the catechist at Thika Memorial Parish) and I travelled to Nairobi today to see off the group. Since the church bus would be returning to Thika, rather than drive in we traveled by matatu (this is a 14 passenger minivan – this is not a larger minivan that we are used to it just means they put twice as many people in it!). We had several transfer points and being 6’5” I felt like I was getting in and out of sardine cans. This was not a new experience for me as I traveled by matatu last year as well. It is part of experiencing the day to day life of the people who live here. I will say my knees were not the better for the wear and tear today!
Ironically, Michael was finally being reunited with his luggage after having been without it for two weeks. He was glad that he could actually share the gifts he had brought for John and his family.
After seeing them off at the terminal, we boarded the church bus and headed home for a late dinner. I must say that after the matatu it seemed we were traveling in luxury!
John, Benson (the catechist at Thika Memorial Parish) and I travelled to Nairobi today to see off the group. Since the church bus would be returning to Thika, rather than drive in we traveled by matatu (this is a 14 passenger minivan – this is not a larger minivan that we are used to it just means they put twice as many people in it!). We had several transfer points and being 6’5” I felt like I was getting in and out of sardine cans. This was not a new experience for me as I traveled by matatu last year as well. It is part of experiencing the day to day life of the people who live here. I will say my knees were not the better for the wear and tear today!
Ironically, Michael was finally being reunited with his luggage after having been without it for two weeks. He was glad that he could actually share the gifts he had brought for John and his family.
After seeing them off at the terminal, we boarded the church bus and headed home for a late dinner. I must say that after the matatu it seemed we were traveling in luxury!
Thursday, January 28, 2010
My Family in Kenya
Meet my the Kenyan branch of my family: John and Susan with my nephew George and my niece Marci!
I was paid a high compliment today by a church elder who said I wasn't like other white men he had met. He said I was a Kenyan!
What can I say? I have family here!
I was paid a high compliment today by a church elder who said I wasn't like other white men he had met. He said I was a Kenyan!
What can I say? I have family here!
Women are ordained priests in Kenya: Day 7: Monday, 25/1/2010
They also face a lot of obstacles in their ministry. They are not accepted by many they are called to serve. Because of their leadership role in the church, they often find it difficult to marry. It is even true that some women don’t approve.
Sound like anything we’ve experience in The Episcopal Church (TEC)? Let us not forget that until only recently, we had dioceses in our own church that wouldn’t even ordain women.
I am interested to hear firsthand a bit more about this experience in the Anglican Church of Kenya (ACK). I am scheduled to meet with Joyce next Tuesday. I met her last year while she was serving as one of the canons at the cathedral. Now she is serving in her own parish as rector.
Women have always been vital in the work of the Church. I pray that the Church quickly respects the dignity of every human being including the women who serve it so faithfully.
Sound like anything we’ve experience in The Episcopal Church (TEC)? Let us not forget that until only recently, we had dioceses in our own church that wouldn’t even ordain women.
I am interested to hear firsthand a bit more about this experience in the Anglican Church of Kenya (ACK). I am scheduled to meet with Joyce next Tuesday. I met her last year while she was serving as one of the canons at the cathedral. Now she is serving in her own parish as rector.
Women have always been vital in the work of the Church. I pray that the Church quickly respects the dignity of every human being including the women who serve it so faithfully.
A Surprise Trip to Philadelphia in the Middle of my Time in Kenya: Day 7: Monday, 25/1/2010
The Lord can ask us to do some pretty illogical things sometimes. I certainly didn’t expect this! What was even more surprising was that John and Susan were also on the trip.
Well if you really believed that, I have to burst your bubble. There is a retreat and conference center in Kenya called Philadelphia. It was started just a few years ago on the farm of now retired Archbishop David Gitari. By John’s account, he is revered in Kenya with a character similar to that of Archbishop Desmond Tutu of South Africa.
We met briefly with the archbishop who I sensed had a very conciliatory attitude towards the current strife in the Anglican Communion. When I was introduced to the archbishop, he asked, “Are you an Episcopalian.” I answered, “Yes.” He then said, “We are Anglicans. We are all the same.” This made a memorable impression on me. He presented me with his card at the end of our visit and I intend to correspond with him when I return home.
The center is designed after a traditional Kikuyu village. It was a beautiful place. I envision taking those who accompany me to Kenya next year there for a couple day orientation and retreat to begin our mission.
Well if you really believed that, I have to burst your bubble. There is a retreat and conference center in Kenya called Philadelphia. It was started just a few years ago on the farm of now retired Archbishop David Gitari. By John’s account, he is revered in Kenya with a character similar to that of Archbishop Desmond Tutu of South Africa.
We met briefly with the archbishop who I sensed had a very conciliatory attitude towards the current strife in the Anglican Communion. When I was introduced to the archbishop, he asked, “Are you an Episcopalian.” I answered, “Yes.” He then said, “We are Anglicans. We are all the same.” This made a memorable impression on me. He presented me with his card at the end of our visit and I intend to correspond with him when I return home.
The center is designed after a traditional Kikuyu village. It was a beautiful place. I envision taking those who accompany me to Kenya next year there for a couple day orientation and retreat to begin our mission.
What exactly is prayer?: Day 7: Monday, 25/1/2010
Well if I have to answer that exactly, I’m afraid I can’t. It surely isn’t just one thing or done in one way. I will tell you what prayer was for me this morning as I lay in bed before getting up. I was mostly feeling. There were few words. As I lay picturing my journey to Kenya and the possibilities for ministry here that the Lord may be calling me to I was more focused on my feelings. I was experiencing a whole range of emotions as I tried to figure things out.
I was all at once very aware of the presence of the Holy Spirit as I began to question why I had spent all of this energy without uttering a prayer. It was then that I realized I had been praying all along. It wasn’t I that had initiated the prayer, it was the Holy Spirit. We had been having a mostly wordless conversation speaking through emotions.
If we surrender ourselves to God, our whole life can be a prayer.
I was all at once very aware of the presence of the Holy Spirit as I began to question why I had spent all of this energy without uttering a prayer. It was then that I realized I had been praying all along. It wasn’t I that had initiated the prayer, it was the Holy Spirit. We had been having a mostly wordless conversation speaking through emotions.
If we surrender ourselves to God, our whole life can be a prayer.
Wednesday, January 27, 2010
Apologies for My Absense
Sorry I've been away from the blog. I used up all of John's internet credit the other night and we just bought more and loaded them this evening. One of the disadvantages to not having unlimited usage for a flat price.
I've just posted some more blog entries. I hope you will check them out. There is lot's more to come. I'm just a few days behind!
I've just posted some more blog entries. I hope you will check them out. There is lot's more to come. I'm just a few days behind!
A Prayer for Ben: Day 6: Sunday, 24/1/2010
I met Ben today. He is John’s nephew. Ben’s father (John’s brother-in-law) was brutally murdered in December as he was assaulted on his way home from work. The official mourning period is over, but the family still struggles to cope with their new reality. John’s sister now runs the family business while trying to raise her three children as a single mother. I could see Ben’s sadness on his face even as he played with his cousins George and Sarah.
Will you join me in keeping Ben and his family in your prayers and the many others in similar circumstances? May we reach out to them in the name of Christ as their brothers and sisters.
Will you join me in keeping Ben and his family in your prayers and the many others in similar circumstances? May we reach out to them in the name of Christ as their brothers and sisters.
Coming to America: Day 6: Sunday, 24/1/2010
Today we worshiped at St. Matthew’s Juga. It was the Kenyan version of Morning Prayer with lots of music and preaching and thanksgiving for a very important family in the parish that was successful in the “green card” lottery. They depart for America on February 4 (the same day I leave, but on a different flight). Three hours in all, not bad for Morning Prayer!
I was asked to say the prayers of intersession (there were no communal responses – similar to what we do in Rite I, but without a composed text), to say the prayer over the offering and at the appropriate time to introduce myself.
There were musical presentations by the Mother’s Union, the men’s group, the choirs and the various youth groups. Then there was a second offering that was presented to the family. The family sat up front as members of the congregation processed forward to say their goodbyes, offer thanks for the family’s service to the community (the father was the vice chairman of the parish council and the wife was the leader of the Mother’s Union) and to offer some token of monetary support for the family’s resettlement in America.
I discovered that there are a considerable number of people here that have registered for the “green card” lottery. I suppose that shouldn’t surprise me. America is highly respected here and is seen as the land of opportunity just as it was for many of our ancestors, though of course this was not the case for the first Africans to come to our shores. What surprised me was the level of excitement and support this family received. The congregation was joining in the joy and excitement of the departing family even though they were losing family members, friends and a good deal of leadership as a result. Part of the service also reinforced the continuing relationship between those departing and those remaining. In reality, as is often the case, these close ties will probably be broken within a generation or two.
They are relocating to Alabama. The road ahead in the land of promise will not be an easy one. The degrees earned by the parents will not likely be recognized and according to my friend John, most who immigrate must work in lower paid jobs despite their level of education. Arriving in February well into the school year, I wonder how the children will adjust to new schools.
There will be difficult cultural adjustments for this family. The African American experience will not be their own, though they will likely be labeled as such. They will have an accent more British than American. They will be subjected to racial discrimination that they have not experienced before. They will struggle to maintain their identity as Kenyans living in America, even as they most likely dream of citizenship some day.
Will they be able to then maintain a cultural identity as Kenyan Americans or will they be lumped into one large category? We never hear the term European Americans. Descendants from Europe often maintain some measure of their cultural identities. Understandably, most African Americans have no specific national roots because this was largely lost as a result of slavery.
We now see in our larger cities some measure of cultural identity among immigrants from African nations. We should resist the temptation to criticize them as being aloof or from becoming “truly American.” We should also celebrate their cultural identity. We are a stronger nation when we celebrate our diversity in the midst of our common identity as Americans.
Though it was a few days before their departure from Kenya, I was the first American to welcome them to America. Will you join me in welcoming them and all immigrants to our shores? Our welcome will be a blessing to them as they bring countless blessings to us.
I was asked to say the prayers of intersession (there were no communal responses – similar to what we do in Rite I, but without a composed text), to say the prayer over the offering and at the appropriate time to introduce myself.
There were musical presentations by the Mother’s Union, the men’s group, the choirs and the various youth groups. Then there was a second offering that was presented to the family. The family sat up front as members of the congregation processed forward to say their goodbyes, offer thanks for the family’s service to the community (the father was the vice chairman of the parish council and the wife was the leader of the Mother’s Union) and to offer some token of monetary support for the family’s resettlement in America.
I discovered that there are a considerable number of people here that have registered for the “green card” lottery. I suppose that shouldn’t surprise me. America is highly respected here and is seen as the land of opportunity just as it was for many of our ancestors, though of course this was not the case for the first Africans to come to our shores. What surprised me was the level of excitement and support this family received. The congregation was joining in the joy and excitement of the departing family even though they were losing family members, friends and a good deal of leadership as a result. Part of the service also reinforced the continuing relationship between those departing and those remaining. In reality, as is often the case, these close ties will probably be broken within a generation or two.
They are relocating to Alabama. The road ahead in the land of promise will not be an easy one. The degrees earned by the parents will not likely be recognized and according to my friend John, most who immigrate must work in lower paid jobs despite their level of education. Arriving in February well into the school year, I wonder how the children will adjust to new schools.
There will be difficult cultural adjustments for this family. The African American experience will not be their own, though they will likely be labeled as such. They will have an accent more British than American. They will be subjected to racial discrimination that they have not experienced before. They will struggle to maintain their identity as Kenyans living in America, even as they most likely dream of citizenship some day.
Will they be able to then maintain a cultural identity as Kenyan Americans or will they be lumped into one large category? We never hear the term European Americans. Descendants from Europe often maintain some measure of their cultural identities. Understandably, most African Americans have no specific national roots because this was largely lost as a result of slavery.
We now see in our larger cities some measure of cultural identity among immigrants from African nations. We should resist the temptation to criticize them as being aloof or from becoming “truly American.” We should also celebrate their cultural identity. We are a stronger nation when we celebrate our diversity in the midst of our common identity as Americans.
Though it was a few days before their departure from Kenya, I was the first American to welcome them to America. Will you join me in welcoming them and all immigrants to our shores? Our welcome will be a blessing to them as they bring countless blessings to us.
Happy Valentine’s Day!: Day 5: Saturday, 23/1/2010
I will never see a dozen roses in quite the same way again. (Not that I’ve received any for a number of years!) Today we joined up with the group from Trinity Lutheran Seminary on a bus ride through the Rift Valley to Naivasha Lake. In route we stopped at one of many rose farms in Kenya. The one we stopped at was actually one of the smaller ones according to the tour guide and it was 10 acres. That’s 10 acres under cover as they are all grown in greenhouses that are scientifically controlled for temperature, moisture and nutrients. Imagine roses as far as you could see! There was an elaborate computerized system that regulated water flow, chemical mixtures etc. All of the runoff water was recycled back into the system. It was a marvel to behold.
So roses are a great cash crop for Kenya, to use my friend’s terms, part of the two-thirds world. (I remember in high school debate using the terms, underdeveloped or less developed and now two-thirds world. I dislike these terms while granting the reality they try to present. But I don’t see the world in purely economic terms. I see us all as children of God and equal in God’s eyes. In some ways, perhaps we in the U.S. and the developed world are not as developed (morally or spiritually) as we think we are.
Roses are a cash crop. Jobs are provided. Many of the workers earn around Ksh 5000 or $67 per month. There seems to me to be some injustice when we will pay $20 or more for a dozen roses this Valentine’s Day and the workers responsible for growing those roses earn so little. They are earning barely $2/day.
To add insult to injury, we were each given a dozen roses as we left the tour! In U.S. terms we were given more than the workers earn in a week.
I don’t have easy answers to the questions I raise. It will take all of us, but first we have to be made aware of the problem. We can’t deal in theory; we need to be made aware of the reality of economic injustice. We need to hear people’s stories. We need to educate ourselves and open our wills and hearts to how the Holy Spirit might lead us to make a difference.
This year, you might consider the theme of economic justice for your Lenten devotion and discipline.
So roses are a great cash crop for Kenya, to use my friend’s terms, part of the two-thirds world. (I remember in high school debate using the terms, underdeveloped or less developed and now two-thirds world. I dislike these terms while granting the reality they try to present. But I don’t see the world in purely economic terms. I see us all as children of God and equal in God’s eyes. In some ways, perhaps we in the U.S. and the developed world are not as developed (morally or spiritually) as we think we are.
Roses are a cash crop. Jobs are provided. Many of the workers earn around Ksh 5000 or $67 per month. There seems to me to be some injustice when we will pay $20 or more for a dozen roses this Valentine’s Day and the workers responsible for growing those roses earn so little. They are earning barely $2/day.
To add insult to injury, we were each given a dozen roses as we left the tour! In U.S. terms we were given more than the workers earn in a week.
I don’t have easy answers to the questions I raise. It will take all of us, but first we have to be made aware of the problem. We can’t deal in theory; we need to be made aware of the reality of economic injustice. We need to hear people’s stories. We need to educate ourselves and open our wills and hearts to how the Holy Spirit might lead us to make a difference.
This year, you might consider the theme of economic justice for your Lenten devotion and discipline.
Esther Mombo’s Email: Day 4: Friday, 22/1/2010
I almost met Esther this past summer at General Convention. She was a guest of Bonnie Anderson, President of the House of Deputies. Both her and Presiding Bishop Katherine Jefferts Shori invited friends from around the communion to be a part of General Convention.
While I was away from the Integrity booth, Esther stopped by. The Nerve Center (Integrity’s operating hub during convention) was able to secure contact information, but she was leaving that same day for Kenya. I chose not to attempt a last minute meeting, but rather simply sent an email saying that I was sorry to have missed her and hoping that we could meet when I returned to Kenya in January. Within a few days, I received a gracious reply inviting me to do just that.
Well now I’m here in Kenya. I sent an email right before I left the U.S. telling her that I was coming. Today, I received a reply telling me to call on Monday to arrange a meeting time. John will do that today. She and John know each other. I wonder how they will react to conversation that might ensue. Could I build a bridge or is it a risk for both of them? Perhaps the conversation should be just between her and me. I don’t know.
There is a delicate balance in this bridge making business. There must be and is a genuine interest in collaborating in the ministry here to the poorest of the poor. There must also be an openness to engage in the dialogue called for at Lambeth 1998 concerning the life of gays, lesbians, bisexuals and transgendered people (I’m not sure of the exact language, but I think it used homosexuals – normally I would check this out before posting, but the internet connection is so slow here) in the life of the Church. The concern is that these two things could jeopardize each other and yet somehow my purpose as best as I can determine is to engage in both.
I can do no better that to trust God and follow the Holy Spirit’s lead as best I can. I can also ask for your prayers and do!
While I was away from the Integrity booth, Esther stopped by. The Nerve Center (Integrity’s operating hub during convention) was able to secure contact information, but she was leaving that same day for Kenya. I chose not to attempt a last minute meeting, but rather simply sent an email saying that I was sorry to have missed her and hoping that we could meet when I returned to Kenya in January. Within a few days, I received a gracious reply inviting me to do just that.
Well now I’m here in Kenya. I sent an email right before I left the U.S. telling her that I was coming. Today, I received a reply telling me to call on Monday to arrange a meeting time. John will do that today. She and John know each other. I wonder how they will react to conversation that might ensue. Could I build a bridge or is it a risk for both of them? Perhaps the conversation should be just between her and me. I don’t know.
There is a delicate balance in this bridge making business. There must be and is a genuine interest in collaborating in the ministry here to the poorest of the poor. There must also be an openness to engage in the dialogue called for at Lambeth 1998 concerning the life of gays, lesbians, bisexuals and transgendered people (I’m not sure of the exact language, but I think it used homosexuals – normally I would check this out before posting, but the internet connection is so slow here) in the life of the Church. The concern is that these two things could jeopardize each other and yet somehow my purpose as best as I can determine is to engage in both.
I can do no better that to trust God and follow the Holy Spirit’s lead as best I can. I can also ask for your prayers and do!
Sunday, January 24, 2010
Cooking with Susan and Tom - Day 4: Friday, 22/1/2010
Susan and I are spending a good amount of time together in the kitchen. (I really wish Abby were here with her apron! She just might be next time as she has expressed some interest in traveling here with me next year!) With George (my nephew, the promising photographer) taking pictures as we cook, we’ve come up with an idea for a show on the Food Chanel! With the right blend of Kenyan and American cuisine and a bit of comedy, it might just be a hit.
She has taught me to make two versions of beef stew, one called a Meat and Vegetable Stew as well as Green Banana Stew. We’ve also made chapates. My first American meal to prepare was a classic: hamburgers, fries (chips) and genuine Coca Cola! My next meal with be Apple Cider Stew together with (ugali that she will teach me to prepare since we don’t have an oven to make cornbread) and banana splits. We are taking notes and adding recipes to our repertoire. John and George are enjoying everything and we’re having a ball.
She has taught me to make two versions of beef stew, one called a Meat and Vegetable Stew as well as Green Banana Stew. We’ve also made chapates. My first American meal to prepare was a classic: hamburgers, fries (chips) and genuine Coca Cola! My next meal with be Apple Cider Stew together with (ugali that she will teach me to prepare since we don’t have an oven to make cornbread) and banana splits. We are taking notes and adding recipes to our repertoire. John and George are enjoying everything and we’re having a ball.
ACK Thika Diocese Salary and Benefit Package, Day 3: Thursday, 21/1/2010
John left this document out on the desk as he left my room (which is also his office) this evening. I was sure it was for me to peruse and so I did. I was curious to see what my salary would be if I were serving in the Diocese of Thika. Well if you’re trying to get rich . . . well don’t work for the church anywhere, but let’s just say I shouldn’t complain about my residency compensation package!
I figure my benefit package after three years of experience would be approximately 30,630. No I didn’t for get to add the dollar sign; I forgot to add Ksh for Kenyan schillings.
Ksh 30,630 is approximately $455/mo. Then there is a parish provided house and a very small medical reimbursement plan.
Why do I still feel drawn to this place? Why do I consider the possibility of investigating mission opportunity here? I can only say the Lord is calling me to wrestle with it all. I wonder, where my discernment will lead me?
The opening line of the next day’s morning prayer began: “I will give you as a light to the nations that my salvation may reach to the end of the earth.” That certainly woke me up!
I figure my benefit package after three years of experience would be approximately 30,630. No I didn’t for get to add the dollar sign; I forgot to add Ksh for Kenyan schillings.
Ksh 30,630 is approximately $455/mo. Then there is a parish provided house and a very small medical reimbursement plan.
Why do I still feel drawn to this place? Why do I consider the possibility of investigating mission opportunity here? I can only say the Lord is calling me to wrestle with it all. I wonder, where my discernment will lead me?
The opening line of the next day’s morning prayer began: “I will give you as a light to the nations that my salvation may reach to the end of the earth.” That certainly woke me up!
Gift Giving - Day 3: Thursday, 21/1/2010
Our true gift of love keeps on giving. It is expressed symbolically in the giving of gifts. Each gift was received with a special joy. Marci’s eyes lit up with the gift of the baby quilts. George’s favorites were the yo-yo, which he had just recently seen on TV and the sweets all 20 lbs. of them! In the days since, we have begun learning the games I brought. We’ve just about mastered Yahtzee. Susan enjoyed the quilted hanging and the stained glass sun catcher (and was saddened when it fell from the window the following day and broke), but it can be replaced. John was especially moved by the communion set for home or hospital visits. I received two for ordination and decided to share one with him.
They have given me a new family and wonderful love felt hospitality on two visits now. John’s gift of friendship that has never wavered, but has only grown stronger since I came out, is a gift that brings me to tears every time I think about it. We are modeling in our friendship what we pray our churches can do within the Anglican Communion. We are giving a witness to the whole world.
They have given me a new family and wonderful love felt hospitality on two visits now. John’s gift of friendship that has never wavered, but has only grown stronger since I came out, is a gift that brings me to tears every time I think about it. We are modeling in our friendship what we pray our churches can do within the Anglican Communion. We are giving a witness to the whole world.
Friday, January 22, 2010
Would you like sugar and cream with your coffee? - Day 2: Wednesday, 20/1/2010
Some of us take either or both and some drink it black, but most of us reading this drink coffee in some fashion. After today, I have had to realize that there is a very basic human rights issue involved with every cup we drink.
Today I walked through a coffee plantation. The trees are kept short by pruning so that the beans are easy to pick. Trees with bumper crops had limbs bending to touch the ground much as I remember my grandpa’s apple trees which he used to prop up so that branches didn’t break under the load. When I saw the number of beans on a tree, I bed there is not more than a five pounds of beans on a tree, which means a lot of land much be used to grow coffee.
Next to the plantation was farm land. As I looked down and saw the red earth, (that is the common color of soil here) I asked Benson, our guide and catechist at Thika Memorial Parish if the soil was fertile. He pointed to the farm land where lush green crops were growing and said yes. He pointed to the ground beneath the trees and said no because so many chemicals are used in the production of the coffee.
Now I could make a point about land usage or the usage of chemicals, but that is not my main point. Passing through the plantation on the other side was a small village of mud huts where people are living on less than a dollar a day. These are the same people who work the coffee plantations and pick our coffee. Are we willing to participate in this vulgar injustice simply to have a cheaper cup of coffee? Dare I name brands that use coffee for which the workers are paid practically nothing? Now think about it, the workers are paid, but they must find ways to exist on less than a dollar a day (if you can call that existing). Except for the fact that they could refuse to work under these conditions (though they may not be able to find other work) are these workers any better off than slaves who subsist in owner provided shacks and in fact may have more to eat and full stomach when they go to bed?
I had been buying fair trade coffee until recently, but like so many in these tougher times, I have been cutting corners and buying other coffee. After today, if I buy cheap coffee again I know that my conscience will convict me of inhuman conditions under which these people live. If enough people insist on buying only fair trade coffee, it can only increase the wages paid to the workers. Everyone is entitled to a living wage.
Not only coffee, but now I must investigate other fairly traded products for the fact that they exist must mean that other workers are being exploited elsewhere.
I ask all of you to consider joining me in doing something to improve the lives of these workers rather than to pad the wallets of plantation owners and coffee companies that are blinded to the plight of their workers because of greed.
Giving up coffee is not the answer; I just need to make sure the coffee I drink is fairly traded. That means I need to join a movement to help force restaurants to serve fair trade coffee too.
There must be a long list of human rights issues in the production of our food. Attempting to make a difference will feed our souls as we feed our stomachs with the food on our daily plates. Those, whose human rights are being violated, might just have an empty plate this evening.
Today I walked through a coffee plantation. The trees are kept short by pruning so that the beans are easy to pick. Trees with bumper crops had limbs bending to touch the ground much as I remember my grandpa’s apple trees which he used to prop up so that branches didn’t break under the load. When I saw the number of beans on a tree, I bed there is not more than a five pounds of beans on a tree, which means a lot of land much be used to grow coffee.
Next to the plantation was farm land. As I looked down and saw the red earth, (that is the common color of soil here) I asked Benson, our guide and catechist at Thika Memorial Parish if the soil was fertile. He pointed to the farm land where lush green crops were growing and said yes. He pointed to the ground beneath the trees and said no because so many chemicals are used in the production of the coffee.
Now I could make a point about land usage or the usage of chemicals, but that is not my main point. Passing through the plantation on the other side was a small village of mud huts where people are living on less than a dollar a day. These are the same people who work the coffee plantations and pick our coffee. Are we willing to participate in this vulgar injustice simply to have a cheaper cup of coffee? Dare I name brands that use coffee for which the workers are paid practically nothing? Now think about it, the workers are paid, but they must find ways to exist on less than a dollar a day (if you can call that existing). Except for the fact that they could refuse to work under these conditions (though they may not be able to find other work) are these workers any better off than slaves who subsist in owner provided shacks and in fact may have more to eat and full stomach when they go to bed?
I had been buying fair trade coffee until recently, but like so many in these tougher times, I have been cutting corners and buying other coffee. After today, if I buy cheap coffee again I know that my conscience will convict me of inhuman conditions under which these people live. If enough people insist on buying only fair trade coffee, it can only increase the wages paid to the workers. Everyone is entitled to a living wage.
Not only coffee, but now I must investigate other fairly traded products for the fact that they exist must mean that other workers are being exploited elsewhere.
I ask all of you to consider joining me in doing something to improve the lives of these workers rather than to pad the wallets of plantation owners and coffee companies that are blinded to the plight of their workers because of greed.
Giving up coffee is not the answer; I just need to make sure the coffee I drink is fairly traded. That means I need to join a movement to help force restaurants to serve fair trade coffee too.
There must be a long list of human rights issues in the production of our food. Attempting to make a difference will feed our souls as we feed our stomachs with the food on our daily plates. Those, whose human rights are being violated, might just have an empty plate this evening.
“Radical Hospitality” - Day 2: Wednesday, 20/1/2010
I arrived in Thika to tales of a two day delayed arrival in Nairobi because of weather in Europe, multiple cases of lost luggage, some never found and multiple case of “running stomach” (diarrhea). My friend from Bexley Hall Seminary, Michael Way, experienced all three. It was a bit embarrassing to say that my flight had been uneventful and had actually arrived in Nairobi 30 minutes early! During my first stay in Kenya in 2009, I never got sick once.
The highlight of the day was a dinner in honor of the TLS contingent at the bishop’s home set in the lawn under what became a pleasantly cool night with beautiful star filled sky. There was a banquet spread with many of the best Kikuyu dishes. It was a time to be reacquainted with Bishop Gideon Githiga and his wife Mary. In my conversation with the bishop, he was very gracious and told me that he could tell I had a heart full of love for God’s mission. It is hard not to have such a heart here where the love of God pours forth in abundance where what in the U.S. we’ve come to call “radical hospitality” is simply true hospitality here in Kenya. The Christians here truly take to heart the scripture imperative to welcome and care for the stranger. The interesting thing is that when you do this you cease to be strangers and instead become friends as you discover yet one more brother or sister in Christ.
The highlight of the day was a dinner in honor of the TLS contingent at the bishop’s home set in the lawn under what became a pleasantly cool night with beautiful star filled sky. There was a banquet spread with many of the best Kikuyu dishes. It was a time to be reacquainted with Bishop Gideon Githiga and his wife Mary. In my conversation with the bishop, he was very gracious and told me that he could tell I had a heart full of love for God’s mission. It is hard not to have such a heart here where the love of God pours forth in abundance where what in the U.S. we’ve come to call “radical hospitality” is simply true hospitality here in Kenya. The Christians here truly take to heart the scripture imperative to welcome and care for the stranger. The interesting thing is that when you do this you cease to be strangers and instead become friends as you discover yet one more brother or sister in Christ.
It’s a Small World After All - Day 1: Tuesday, 19/1/2010
Jumbo jets take a few minutes to unload. If you’ve ever been on one you know especially if you are flying economy class like me, which invariably puts me right behind the wing! I surprised myself with the patience I was practicing – this was my first homecoming to Kenya and my friend John Gitau would be outside just past the final customs check waiting for me with excitement. As I deboarded, walked up the ramp and into the terminal, I immediately heard the faint sound of my name and then a rapping sound. I looked around and there on the other side of a glass window was President Mark Ramseth of Trinity Lutheran Seminary (TLS) in Columbus, OH. It turns out he was returning to the U.S. the same day I was arriving in Kenya. He had accompanied Dr. John Karanja, professor of church history at TLS, and his Kenyan Safari class primarily to meet with the administration of St. Paul University to discuss ways the two schools could work together and perhaps establish a student and faculty exchange in the future. We exchanged greetings and goodbyes in a matter of a minute or so and then we were each on our way. What a blessed beginning to my stay in Kenya!
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